Sunday Salon: Week Three
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9 a.m.
Last week I became so caught up in my preparations to teach Ulysses that (alas!) I never got a chance to write the second, promised Sunday Salon post of the day. I suspect the same problem might rear its exhausted head later today, since this is my last day of prep for Joyce's novel. Soon the semester will be over, and I will (I hope) return triumphantly to unfettered pleasure reading on Sundays.
Meanwhile, a quick update on the week:
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I caught up a bit with my groaningly full Tivo, watching both Ingmar Bergman's Fanny and Alexander
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I am continuing to read the first volume of The Complete Peanuts
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Although it has been a long, long time since I have actually finished a book (I blame Ulysses and its monstrous and engrossing vastness), and my "Currently Reading" list is reaching impossible lengths (see sidebar), I have also recently picked up a copy of Gabrielle Calvocoressi's brilliantly titled The Last Time I Saw Amelia Earhart
The last time I saw Amelia Earhart
she was three steps ahead of me,
crossing to the other side
of the street. I almost died trying
to reach her, called her name over
the traffic and when she turned back
it was a young man, startled
by my grasping hand, saying sorry
but I was mistaken. (14-15) ***
Calvocoressi has a real genius for revealing the way loss echoes through the simplest, most direct (even sometimes reportorial) of language. Earhart's stepson testifies that
Even at home or on the streetAnd in the next section a housewife argues that "It's easy to lose someone," telling of her shock at turning to find her son has run off into the street in a mere moment of inattention from her. This is how figures disappear, in the slight forgetfulness of the quotidian, the traffic of a street-crossing, individuals disappearing into the crowd, until everyone begins to look like the one you love, because you didn't pay quite enough attention (how could you?) to freeze them in their individuality before the inevitable loss.
you would look away and she
would be gone, walking between
cars or just standing there not
answering as you said her name
or touched the arm of her coat.
She was already gone. I knew
because there was no difference
between the sky swallowing her
and living in her house. (7)
[You can hear Calvocoressi read at the Fishouse.]
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In a grim turn of events for my pocketbook, I discovered Amazon's Bargain Books
- Postwar: A History of Europe since 1945 Tony Judt
- Sacred Games Vikram Chandra
- One Perfect Day: The Selling of the American Wedding Rebecca Mead
- Consequences Penelope Lively
- The Janissary Tree Jason Goodwin
- James Tiptree, Jr.: The Double Life of Alice B. Sheldon Julie Phillips
- The Hungry Tide Amitov Ghosh
- The Brooklyn Follies Paul Auster
- The Tenderness of Wolves Stef Penney
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So, the order of the day is Ulysses-reading. Wish me luck. I will try to break up the tsunami of modernist prose innovation with short interjections from Peanuts, To Hate Like This is To Be Happy Forever (a book about the North Carolina-Duke basketball rivalry that I am finding it very difficult to finish now that Carolina has exited the season so ignominiously), and The Brief Wondrous Life of Oscar Wao (which I have only just started). Happy reading to you all!
To find out more about the Sunday Salon, or to join, click here.
* I was particularly impressed by the scene in Fanny and Alexander in which the young Alexander, staying at the house of a family friend, gets lost in the middle of the night after going in search of a chamber pot, and wanders through room after room filled with grotesque and unnerving puppets. The scene ends with a sort of a restaging (with a puppet-God) of the phenomenal mad scene from Bergman's Through a Glass Darkly
** Hear that, Ingmar Bergman? Your films about death are just not very jolly by comparison. Although, to be honest, the 8 or 10 films I have seen by Bergman haven't really been that death-obsessed (with the notable exceptions of The Seventh Seal and The Silence). They are more compulsively focused on the nature of human connection, and are fairly rarely utterly hopeless on the subject.
*** Notice the complex way in which this innovates the mythic archetype of Orpheus and Eurydice: a husband pursues his wife even unto/into death, but in this poem, it is the pursued who turns and thus reasserts the finality of death. This makes me wonder: is the point of the Orpheus myth that the real problem is not that he turned back in distrust to make sure Eurydice was still there as he rescued her from death, but rather his original turning back, his desire to rescue her in the first place - the urge in grief to turn back to what is of necessity forever lost?